Part II of my interview with Eliese Colette Goldbach, author of Rust: A Memoir of Steel and Grit

In Part I of this interview, Eliese told us a story of the steel mill that didn’t make it into her memoir and about how being a female steelworker helped her find her strength. She talked about hope and despair and holding on through tough times. And she talked about her current work, teaching writing to college students, and about how she shaped the narrative we’re all talking about. If you missed Part I, be sure to catch up, here.

Today, I’m happy to invite the author back. Eliese Colette Goldbach is the author of Rust: A Memoir of Steel and Grit, published by Flatiron Books in 2020.

Eliese Colette Goldbach, author of Rust: A Memoir of Steel and Grit  Photo credit: Cheryl DeBono/Michaelangelos Photography

“…Eliese dreamed of escaping Cleveland and achieving greatness in the convent as a nun.” Instead, as a steelworker at ArcelorMittal Cleveland, she “discovers solace in the tumultuous world of steel, unearthing a love and a need for her hometown she didn’t know existed.” *

Eliese, your debut memoir was published to lots of praise and national attention. One reviewer compared Rust to Hillbilly Elegy. How did that sit with you? How do you come down on the Elegy issue?

There are definitely parallels between Rust and Hillbilly Elegy. They’re Midwestern memoirs—and Ohio memoirs, in particular—and both stories try to capture the spirit of a misunderstood place through the people who inhabit it. I think readers have a lot to learn from any account written by a native-born soul, especially when that soul is writing about “forgotten” places like the Rust Belt and Appalachia, so I don’t begrudge the comparison. I do, however, fear that some of the generalizations and moralizations made in Hillbilly Elegy aren’t as nuanced or productive as they claim to be.

In addition to memoir, you write essays. And I read a hysterically funny piece of dark humor you wrote published in McSweeney’s Internet Tendency: “An Open Letter to Everyone in the Event of My Likely Demise While Hiking the Appalachian Trail.” Can you tell us what inspired you to write the piece—and where you learned to write funny? Also, can you tell us a little about what you are writing, now?

I’ve always had a little bit of a funny bone buried deep inside. You wouldn’t know it when you meet me. I’m really shy and reserved at first. I smile a lot. I don’t say much. New friends always assume that I’m nice and uncomplicated, but then I’ll land a zinger out of nowhere. People always do a double-take. “Did Eliese really say that? She’s always so quiet!” Humor writing is the perfect way for this unabashed introvert to say something funny. Plus, I’ve always enjoyed clicking through the pages of McSweeney’s Internet Tendency. It never fails to make me laugh. When you read enough of something, you kind of internalize the prevailing tone. From there, you can experiment with your writing and go wild.

In truth, though, I have to give my best friend credit for lighting the spark behind this particular piece. I was actually making plans to thru-hike the Appalachian Trail at the time, and my friend and I started joking around about all the things that could go wrong. I’m pretty sure we were mostly talking about bears. “This should be in McSweeney’s,” she said. The rest is history. I immediately set to work writing. I submitted the draft a few days before setting out for Springer Mountain, and I got the acceptance letter while crashing at a hostel in Georgia. Unfortunately, I didn’t make it very far on the trail. I fractured my heel bone, which made walking pretty painful, but at least I have a little humor to show for it!

As far as current projects go, I’m a little leery of jinxing myself. The process of hammering out my next book idea has involved a lot of dead-end drafts. A few months ago, I told people, “I’m writing a book about X!” Then X changed to Y, so I said, “I’m writing a book about Y!” Now Y has changed to Z and I’m all out of sorts. I’m hoping that Z will stick, but I don’t want to press my luck. We’ll just say that the next book will likely involve a lot of research, although it’ll still be grounded in my personal experience.   

For us avid readers, could you give us some recommendations? A few recent favorites from authors in the Cleveland area or beyond? A memoir? Creative nonfiction? A novel or story collection? Poetry?

Admittedly, I’ve been diving deep into the research component of “Book Project Z” lately. Most of the reading material on my nightstand is pretty old-fashioned. St. Augustine. Emile Durkheim. David Hume. I’ve also been immersed in A False Report: A True Story of Rape in America, which is both riveting and gut-wrenching. I strongly recommend it. When it comes to all-time favorites, I always mention the work of David Giffels. Barnstorming Ohio was an absolute pleasure. Another must-read. And I have to give a shout out to poet Damien McClendon. We both read at an event a few months back, and I was just so taken with his words. Have you ever felt sapped as a writer? Maybe the inspiration has run dry.

Maybe the ideas aren’t flowing. Maybe the cursor on the computer screen fills you with dread. Then, all of a sudden, you hear another writer create something beautiful with language and you feel like you can keep going.

That’s what Damien McClendon’s poetry did for me. I was slogging through my writing at the time, and his words gave me a much-needed dose of inspiration.

Of course, this is a reading and writing blog, Eliese, but we need fuel to do both. Also, I’m always longing for food from home. So, what’s a hometown food you can’t live without?

Definitely pierogis! With lots of sour cream!

*Quotes from the book jacket copy

~~~

Thank you again to Eliese Colette Goldbach.

Be sure to check out the author’s website, and don’t forget to purchase her book–and let me know how much you love it!

Like this interview? Comment below or on my FB page. And please share with your friends and social network. Want more author interviews, book reviews, writing advice, and general Rust Belt goodness? Follow me here. Thanks! ~Rebecca

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Part I of my interview with Eliese Colette Goldbach, author of Rust: A Memoir of Steel and Grit

Eliese Colette Goldbach, author of Rust: A Memoir of Steel and Grit  Photo credit: Cheryl DeBono/Michaelangelos Photography

“Eliese dreamed of escaping Cleveland and achieving greatness in the convent as a nun.” Instead, as a steelworker at ArcelorMittal Cleveland, she “discovers solace in the tumultuous world of steel, unearthing a love and a need for her hometown she didn’t know existed.” *

Rebecca here, so thrilled to share this author interview with you! A little backstory first: several years ago, when I was interviewing author David Giffels about his memoir, Furnishing Eternity: A Father, a Son, a Coffin, and a Measure of Life, he told me about a writer to watch, a young woman who worked in Cleveland’s gargantuan steel mill. Actually he called her a “Cleveland steelworker-slash-amazing literary star.” Growing up in the Cleveland area, I knew of the steel mill, its flare stack’s tall orange flame a potent symbol of Cleveland industry–and grit. And I’d read steelworkers’ stories. But never one by a woman. My interest was piqued.

Reader, Eliese’s memoir exceeded my high expectations, balancing harrowing tales of hard times, hard work, and hard-won revelations with gorgeous, lyrical prose.

Meet Eliese: Eliese Colette Goldbach is the author of Rust: A Memoir of Steel and Grit, published by Flatiron Books in 2020. Rust is the author’s debut memoir. The award-winning writer now works at John Carroll University in Cleveland, where she lives with her husband.

*Trigger warning: this interview contains a mention of sexual assault

Eliese, place is so central to the story you tell in this memoir. And you give your reader access to a place most of us will never know as an insider: Cleveland’s nearly 950-acre steel mill. As a steelworker there, your personal story got wrapped up with the story of the mill. Is there a story that didn’t make it into the book you could tell us?

There were so many stories that never made it to the pages of Rust. I worked in a wide variety of jobs during my tenure at the steel mill, and I probably could have written a book about each one. I learned to put rocks into giant receptacles in a dusty place called The Bin Floor. I spent some time as a “Rough Rider” in the Basic Oxygen Furnace, where the molten steel was made. Every day, I hopped into a tow motor and whizzed around the mill, replenishing the raw materials that were used in the process. I even did a brief stint as a crane operator in the Hot Mill, where glowing slabs of steel were pressed into sheets. It was one of the most interesting—and terrifying—jobs I had ever worked. You spend your hours in a tiny box that smells like body odor. There’s a wonky captain’s chair in the middle of the space, and the walls are covered in a yellowish substance that rubs off on your fingers when you touch it. I later learned that you shouldn’t touch the mystery substance. It’s the sticky accumulation of everyone else’s nicotine tar.

On one of my first nights flying solo behind the controls of the crane, I had a rather frightening experience. A mechanic asked me to move a three-hundred-ton contraption to the other side of the building. At first, I protested. My crane was only rated to lift one-hundred tons, but the man brushed off my concerns. He told me that the three-hundred-ton thing was rigged up to a bunch of pulleys and levers that would supposedly lighten the load, so I conjured up vague images from high school physics class and told myself that everything would be fine. Famous last words, right?

When I started working the gears and levers necessary to move this three-hundred-ton thing, it barely budged. My crane, on the other hand, started to struggle immediately. The gears were grinding. The motor was moaning. I could feel the whole crane begin to buckle in the middle, which wasn’t good. Keep in mind, this crane weighed as much as a blue whale—it was beyond huge—and the mechanic who had asked me to move the three-hundred-ton thing was on the ground, directly below the crane. He was right in harm’s way, and I was still pretty green as a crane operator. I knew that I needed to stop what I was doing, but I didn’t react fast enough. Right before I eased off of the controls, something snapped. Metal twisted and pinged. The hook of the crane went flying. All I could think about was the man on the ground below me.

When everything settled, I opened my window and called down to him. Thankfully, he was okay. The pulleys that were attached to the contraption had shattered—and huge shards of metal had shot off in all directions like gigantic bullets—but luckily the renegade pieces hadn’t hit him. Disaster was avoided, and I whispered a prayer of relief. But the experience shook me. The mill never stopped reminding you of its dangers.

View of downtown Cleveland from the steel mill

You write, “This place [the steel mill] never failed to remind me that power is double-pronged. The very forces that could rip everything apart were the same ones that tempered something strong and resilient…” Would you say being a female steelworker helped you find your own power—in and out of the mill? How?

I definitely learned a lot about my own strength in the steel mill. It wasn’t always easy being a woman in the mill. There were many subtle (and not-so-subtle) displays of sexism, and I really think that the experience taught me to be more assertive when I saw something that went against my values. I also found a vibrant community of other women in the mill, which reminded me of what we can accomplish together, and the strange jobs I performed gave me a sense of self-assurance that extended into other areas of my life. If you can run a hulking crane for twelve hours a day, then you can manage just about anything. When I think back on my time at the mill, however, I know that one of the most important things it gave me was a respectable paycheck. They say that money doesn’t buy happiness, but I don’t necessarily agree. Making a good living can give you confidence and security and independence. It can provide you with opportunities that you wouldn’t otherwise have, and it felt especially good to know that I was working in a field where men and women were paid the same.

Your having grown up as a Catholic school kid, aspiring nun to steelworker was quite a change in career trajectory. Like many children, you aspired to greatness, to being known for making a difference. You write, “…the religious life seemed to be the only vocation worthy of its power.” Today, your chosen vocation is teaching. Can you tell us what you love to teach the most? What you like to impart to your students—about writing about place, itself, or writing about their place in the world?

I love teaching the nuts-and-bolts to beginning writers. It doesn’t matter if we’re working with academic essays or creative pieces. I like showing students the beauty of a well-crafted scene, a tight bit of dialogue, or a perfectly-wrought thesis statement. I also enjoy giving feedback to students at all levels. It’s so much fun to dive into a piece of writing in the hopes of offering encouragement and constructive criticism, and it’s even more fun to watch students implement those suggestions in revision. Overall, I think the biggest thing that I’d like my students to take away from class is a sense of self-efficacy and personal power. Writing gives us the ability to create meaning and empathy and wonder. It allows us to see our surroundings in a new light. It helps us understand the roles we play within those surroundings, and it gives us the opportunity to reach audiences that we may never meet in person. I want my students to understand just how influential the written word can be, and I also want them to feel capable of putting their unique stories down on the page.     

Your own college experience was shattered when you were raped by a classmate, after which point you were diagnosed with mixed-state bipolar disorder. You talk in the book about the rape taking away your faith. Yet, your book is filled with the language of religion, images both harrowing and redemptive. How, as a writer, do you sit with such seemingly disparate aspects of life, including faith in humanity and utter distrust in the same? And what do you hope the story of your mental health journey does for readers?

The most interesting stories are always the ones that let contradictions breathe. Nothing in life is as simple as we’d like it to be, and the core of good writing lies in those moments of ambiguity when something raw and gritty and human is revealed. Lately I’ve been going over a lot of old books that I read back in college, and I happened to re-familiarize myself with the pages of Plato’s Phaedo the other day. I can’t help but be reminded of this great line: “What a strange thing that which men call pleasure seems to be, and how astonishing the relation it has with what is thought to be the opposite, namely pain! A man cannot have both at the same time. And yet if he pursues and catches the one, he is almost always bound to catch the other, like two creatures with one head.” I just love that image. Two creatures with one head. I think it relates to so much more than just pleasure and pain.

You can’t have faith in humanity if you don’t also doubt its goodness. You can’t have hope if you don’t also invite despair. And I’m talking about real hope here, not the cockeyed optimist kind that’s divorced from reality. Real hope has an axe to grind. Real hope has bloody knuckles. I like to think that’s a lesson I’ve learned from living with bipolar disorder. I’ve struggled through the bleakest kinds of despair, but those moments were never the ones that scared me. Despair is just hope earning its stripes. It can always come around the bend. The true enemy doesn’t seem to have a name. You might call it emptiness, or perhaps apathy, but it isn’t really either of those things. It’s this sensation you get when you’re content with a blackness that has not bottom. You feel like a shadow that can no longer be stitched to a body. There’s no despair, no emotion, no longing. It’s a frightening place to be, and I hope that my story can speak to anyone who’s grappling with that place now. I’ve been there. I know what it’s like.

Take it from a kindred soul: It’s possible to survive. Just hold onto something and don’t let go.

Eliese, as I read your memoir, I kept forgetting it wasn’t a novel, because all the tension and suspense I expect in a good novel were there, keeping me feverishly turning pages. In addition to your story as a steelworker reclaiming your home and yourself after much struggle, there is also a compelling and very real love story here. For us writers, can you talk about how you decided to structure your memoir—if you set out to structure it like a novel?

Structure is the thing I struggle with most as a writer. I’m still traumatized by my 5th grade English class, when the teacher called on me to answer a simple question: “What’s the climax of Where the Red Fern Grows?” I froze. My mind went blank. My palms got sweaty. The whole class was staring at me, but I just shrugged my shoulders. In my mind, there were a thousand tiny climactic moments throughout the novel. How could I possibly pick one? Even now, I’m always overwhelmed by the sheer possibilities of structure. You can use the same material to tell a million different stories, and sometimes I want to tell all of those stories at the same time. As such, I inevitably cycle through a lot of failed drafts to figure out the structure that fits the material best.

With Rust, I experimented with everything. I tried making it an essay. I tried making it a chapbook of prose poems. I played around with footnotes. I wrote a pretty long and miserable draft that incorporated tons of research about irony. There’s even a notebook in the back of my closet that contains a feeble attempt to imitate Anne Carson’s Nox. Those drafts took a lot of time and energy, but they gave me a little distance from the lived experience of the steel mill. As a nonfiction writer, it can be difficult to see the shape of a story when you’re still living parts of that story in your daily life. Most of Rust was written while I was still employed as a steelworker, which made it difficult to see where the book needed to end. I kept wanting to add more anecdotes. I kept wanting to change the climax. Luckily, I had an awesome editor and an amazing agent who helped to usher me in the right direction. And once I was able to take a step back and analyze everything I’d written, I realized that a novel-like arc already existed inside the material. From there, the structure settled into place. Sometimes it takes time and revision (and lots of feedback from trusted friends) to discover something’s shape.

*Quotes from the book jacket copy; all images used with permission of the author

Stay tuned for Part II of my interview with Eliese Colette Goldbach, coming soon…

In the meantime, check out the author’s website, and don’t forget to purchase her book–and let me know how much you love it!

Like this interview? Comment below or on my FB page. And please share with your friends and social network. Want more author interviews, book reviews, writing advice, and general Rust Belt goodness? Follow me here. Thanks! ~Rebecca

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A Strange Communion

From my second wedding–same groom
as the first. A story for another day.

The holy water font had brown cardboard over it–a haphazard lid to signal emptiness. The water had been drained from all the fonts at the church entrances but not the baptismal font. Not yet anyway; somebody said there was one baptism after Mass that morning. I saw the baby–rosy-cheeked in his mother’s arms–on my way out of church. My last Mass, maybe for all of Lent. My last time singing with the choir. I haven’t sung a note since, as if doing so would signal that this is the new normal: sad, bad impromptu soprano solos locked in my home office, dressed in my bathrobe, alone.

Gone was the singing in communion, the holy water, the hand-holding, and hand-shaking at the Sign of Peace. The next week, there would be no Mass at all. Should we shake some of our holy water around the house? My husband and I brought bottles home from Knock, Ireland, the only shrine I’ve ever visited, which we did for a day on our honeymoon, in between pubs and church ruins. We may have a bottle around still, though it might have gone moldy. We’ve been married 16 years as of yesterday. We got carry-out to celebrate, our first since we started playing keep-away from everybody we don’t live with, and it was wonderful. Every stranger-interaction–even picking up carry-out at a curb–seems imbued with a little holiness now, or grace, or gratitude in communing, however you like to see it.

Maybe I’d been spoiled by the choir voices around me, the Signs of Peace aplenty, a whole church full of, if not all friends, congregants–the whole of us choosing to be in the same place at the same time, for the same reason, more or less. I try to remember that it only takes two or three gathered in His name, but there is comfort in a crowd. In Longing for an Absent God: Faith and Doubt in Great American Fiction, a title that just keeps feeling more and more prescient, author Nick Ripatrazone says, simply: “Catholicism is a communal faith.”

In his book of essays, Ripatrazone unveils the role of Catholic storytelling in the American literary cannon. He takes the reader from Flannery O’Connor through Andre Dubus to living writers, like Cormac McCarthy, Alice McDermott–and Phil Klay (whom I’ve yet to read)–among others. Raised on the Mass, these writers share some sensibilities: the idea of faith in community, of liturgical seasons–rituals a comfort. Says Ripatrazone, “Catholics raised on a religion of mystery, image, smell, and song are particularly vulnerable to the pull of sentimentality.” Can me sentimental then.

Another modern novelist, Ann Patchett, has credited the Catholic faith for giving her “a boundless capacity for creativity and appreciation for metaphor.” If you’ve ever stepped foot in a Catholic church you can probably see that: everything is imbued with meaning. From Ripatrazone:

Catholicism is an assault on the senses. The thickly sweet smell of incense clouding a church. A finger dipped into the holy water fount; the almost otherworldly touch of it. The feel of a back against the hard pew…The Rise and refrain of hymns…the silence of prayer…the high drama of Lent.

It all means something, more than one thing. And certainly, there’s a performance aspect to the faith that isn’t lost on this Catholic kid raised on church and ballet–pretty much in equal measure. I recently, mistakenly, called the altar “the stage,” and it’s no wonder why. There’s the Mass’s “script,” with its accompanying ritualistic movements–very much body-centered–a reverential dance of signs and postures. There are “costumes” whose colors are filled with meaning. Right now, we’re penitential purple. Are we ever.

Which might be why that piece of ordinary brown cardboard over the drained holy water font bothered me so much–the lack of performance or ritual. Or, preparation. Ritual takes preparation, and none of us had any rehearsals for the effects of this pandemic.

So, my hope today is that we all lean into the rituals that provide us some comfort and connection–even if virtual.

What are you reading? How are you dealing? What rituals are you keeping or instilling in your household as you physically distance yourself from others?

Looking for a new author to read, a poet or memoirist? Check out my handy categories above, where you’ll find my writer interviews, book reviews, essays, writing advice, and more.

Let’s connect socially: find me on FB and @MoonRuark on Twitter

CHERRY has Me Seeing Red: an Unreliable Book Review for an Unreliable Narrator

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Image courtesy of goodreads.com. (Can you see what’s looking at you?)

Let’s preface this pseudo-review with the fact that I am a dogged Northeast Ohio booster, clapping the backs (but not lining the palms, sorry) of any and all creative ventures to come out of my native place. Lifting it up, bearing as much as I can its failures and successes.

I love the Cleveland area as only a daughter at a distance can—with rose-colored glasses adorned with sparkles of half-memories of a cherished childhood I can’t forget or relive.

This got me thinking prodigal daughter. Or, prodigal son. Yeah, let’s start there, with one of the most memorable and infuriating stories of the Bible. Shall we? Let’s do, because this is a shared knowledge: You see, Nico Walker, author of this memoirist fiction, and I (and so many Cleveland natives) have Catholicism in common. What pisses off us well-behaved Catholic kids about the story of the prodigal son? The guy did everything wrong and got lauded for it. The party and the fatted calf, or maybe it was a goat or a lamb. (I said Catholic, not Methodist.) Anyway…

The cursory summary: Cherry by Nico Walker follows an unnamed young male narrator (ahem) from a failed semester of college and young love in Cleveland; to Iraq, where he is “a cherry,” a new guy, in military jargon, and then a warrior medic; and back to Cleveland, where he ends up addicted to heroin. When he turns to robbing banks to support his addiction, he gets caught. Walker wrote this book from prison.

The author’s note:

This book is a work of fiction.

These things didn’t ever happen.

These people didn’t ever exist.

Genre: er, memoir disguised as fiction, which is perfect for this creative-Cleveland booster, because now I can’t be mad at you, author Nico Walker. For writing a story that glorifies misogyny and drunkenness and drug abuse and so much self-harm I read this book through my fingers, shielding my eyes. Because I’m not just a reader; I could have known you, Nico Walker; we could have driven down Mayfield on the same night—me, home from grad school, you, in high school. We could have hung out on Coventry, eaten Presti’s doughnuts at 2am. We could have sat in the same church pew at Midnight Mass. Only, when I was feeling sorry for the well-behaved older brother of the prodigal son, you were taking notes on the younger rebel.

If I sound mad, I’m not. Maybe just disappointed. (God, didn’t we hate to hear that from our Catholic parents?) I’m disappointed in the man, Nico Walker, but not the author. I’m disappointed–or maybe just plain scared–because I’m not just a reviewer; I’m a mom of boys who will be young men too soon, and the world carries one frightening epidemic after another, threatening to eat our bodies or our souls or both. Or, maybe I am angry at author Nico Walker, because there’s no hope in the life of this book. Lives are wasted and the stories are stupidly tragic, and it makes my skin crawl like no book should. Or should it? (My head is not in the sand: last year, my Maryland county suffered 214 deaths from opioid overdose.)

Language: graphic, crude, slurs, at once up-in-your-face spitting and detached, cold. Generation Kill kind of stuff, but more removed. Lots of second-person, addressing the reader, “you,” when the narrator means himself. Once in a while quite staid.

…everything dismal as murder.

…you couldn’t remember the last time it had rained. [Note: it wasn’t rain.]

And we smoked cigarettes as we were wont to do.

Style: spare, reportage-ish, which belies the unreliable narrator. The young man on the page doesn’t spin tales to get you to like him. He doesn’t care if you do. He reads Vonnegut. Hemingway-esque, other reviewers have said of the author’s style. Denis Johnson resurrected. What saved me was the humor, that kind of sad laugh that leaks out at funeral jokes. Nico Walker is damn funny; irreverent doesn’t begin to cover it.

The ornaments were stick figures depicting the Stations of the Cross, metallic stick Jesuses hossing the crosses around. Sometimes Jesus would have the cross about upright. In other places He’d be about collapsed under its weight. I said to Emily that it looked like a man suffering an accident while setting up a basketball hoop.

And…

If you’re known to rob things people will just give you guns. It’s kind of like sponsoring missionaries.

If this were truly fiction, I’d say the author was glorifying the basest of our natures, and I’d close the book. If this were truly memoir, I’d cry for the lost lamb. But, this is creative-limbo-work here, expertly written, and ferried by way of editors, publishers, and publicists who have set this in my lap. There will be a film deal.

A book is a thing without a soul to be critiqued—separate from the teller, even of memoir, which this isn’t. (Or is it?) Published. The author still in his 30s. By a major publishing house. Am I jealous? Hell, yes, and never ever.

It’s early in the book when the narrator describes a church’s Stations of the Cross: Jesus’s bearing up and falling down under the weight of the cross on his back. The young protagonist’s descent mirrors for me Jesus’s falling. Would-be Nico Walker falls the first time for a girl (aren’t we the root of it all still, Eve?); then for the masculine ideal of the soldier, he never really inhabits; then, after war, for that faux-savior opioids. Only, Jesus was falling for the rest of us.

And I can’t. Or I could–maybe I did–do a proper review and talk about layers of meaning here.

And a sophomore effort from the author: I hope for one, because I hope for Nico Walker, the man, to rise after so much falling.

What to do with sacred art when churches close?

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Image from the Museum of Divine Statues in Lakewood, Ohio, courtesy of The Plain Dealer

If the Rust Belt is a bastion of anything, that thing might be Catholicism. Or, maybe not–given that about 40 Catholic churches were shuttered in Cleveland, Ohio, alone over the last few decades.

As the city’s population waned and its churches closed, some of the sacred art was shipped out to existing and new churches; some wasn’t.

Thanks to a good friend and follower of Rust Belt Girl for putting me onto the story of Lou McClung. A makeup artist with his own cosmetics line housed in a former Catholic school, McClung bought the closed St. Hedwig Church (named for a beloved Polish queen) in the Cleveland suburb of Lakewood, Ohio, in 2011, and began restoring its statues. In an article in a 2017 issue of Catholic Digest, McClung said:

I do restoration artwork across the country and I thought it was important to remember where all of these statues came up. The art represents the immigrants and all their hard work and sacrifices that made these [now closed] parishes possible.

The artist lovingly restores the statues and researches and shares the provenance of each piece in the Museum of Divine Statues he founded. Lately, McClung’s museum has been receiving religious artwork not only from the Cleveland area but from all over the country.

Other Rust Belt locales preserving shuttered churches and their art include the Buffalo [New York] Religious Arts Center and the Jubilee Museum in Columbus, Ohio.

McClung’s restoration work for his Museum of Divine Statues is beautiful. Great pics can be found at these sites:

http://www.cleveland.com/style/index.ssf/2017/02/lou_mcclung_restores_curates_m.html#incart_river_home

https://patch.com/ohio/lakewood-oh/new-life-for-shuttered-catholic-church-in-lakewood